Northwest Folklife 2005
Film Festival Schedule
All film events take place at the JBL Theater at EMP, the Experience Music Project.
Admission to the JBL Theater is free during the Festival.
FRIDAY  
Bob Dylan Mini-Fest
1:00-1:30pm      Bob Dylan Live: 1963-1966
2:00-3:45pm      Dont Look Back
4:00-5:00pm
     Eat the Document
(see film descriptions below)
SATURDAY  

Cajun Music and Traditions
11:00-11:20am   Horace Trahan: Hard Pressed but Never Crushed
11:20-11:35am   Le ‘Tit Mamou: Courrir de Mardi Gras
11:35am-12:00pm   Discussion with filmmaker Wilson Savoy

Survival of the Small American Farmer

12:00-1:00pm   Tobacco Money Feeds My Family
1:00-1:15pm     Post-viewing discussion
1:15-2:15pm     Broken Limbs: Apples, Agriculture and the New American Farmer
2:15-2:30pm     Post-viewing discussion
(see film descriptions below)

Working on the Railroads
2:30-3:00pm     Gandy Dancers

Community-Based Filmmaking
3:00-3:15pm     Janq’u Ndnak’dqhe’ul: We’re Still Here
3:15-3:45pm     Deep West Videos: 50 Miles from Home, Rescue 101,
                       What’s a Leppy?, Welcome as a Spring Rain
3:45-4:00pm      Post-viewing discussion
(see film descriptions below)

Maple Sugar Making
4:00-4:30pm     A Sweet Tradition: The Love and Labor of Maple Sugaring

Life on the Open Range
4:30-5:30pm     Ridin’ and Rhymin’
5:30-6:00pm     Special discussion with cowgirl poet, Georgie Sicking,
                       and filmmakers Dawn Smallman and Greg Snider

SUNDAY  

Bob Dylan Revisited
11:30am-12:00pm   Bob Dylan Live: 1963-1966

Life on the Open Range
12:00-1:00pm      Ridin’ and Rhymin’
(see film descriptions below)

Music Across the Generations
1:00-1:30pm       For the Love of the Tune: Irish Women and Traditional Music
1:30-2:00pm       Madison County Project: Documenting the Sound

First Nations of the Northwest
2:00-3:00pm      Huchoosedah: Traditions of the Heart
3:00-3:30pm      Teachings of the Tree People
3:30-4:00pm      Discussion with filmmaker Katie Jennings
4:00-5:00pm      Song on the Water

(see film descriptions below)

Refugee Elders’ Traditional Arts Project
5:00-5:40pm      Something to Make Life Happy
5:40-6:00pm      Post-viewing discussion

 

MONDAY

100 Years of the Forest Service
11:00am–1:00pm The Greatest Good
(see film descriptions below)

Refugee Elders’ Traditional Arts Project
1:00–1:40pm      Something to Make Life Happy
1:40–2:00pm      Discussion with filmmaker Amy Mills

Survival of the Small American Farmer
2:00–3:00pm      Tobacco Money Feeds My Family
3:00–4:00pm      Broken Limbs: Apples, Agriculture and the New American Farmer
3:00–3:20pm      Post-viewing discussion

Maple Sugar Making
3:20–3:40pm      A Sweet Tradition: The Love and Labor of Maple Sugaring

First Nations of the Northwest
3:40–4:00pm      Teachings of the Tree People
4:00–5:00pm      Huchoosedah: Traditions of the Heart

FOLKLIFE DOCUMENTARY FILM FEST - Film Descriptions

CAJUN MUSIC AND TRADITIONS
Horace Trahan: Hard Pressed but Never Crushed (19 min.)
Wilson Savoy and Bennet Rhodes, 2004
Horace Trahan is a young Cajun musician who challenges borders between black and white, Cajun and Zydeco, organized religion and his own brand of belief.
Le ‘Tit Mamou: Courrir de Mardi Gras (17 min.)
Wilson Savoy and Bennet Rhodes, 2004
The Tee Mamou is the most traditional Mardi Gras celebration in Louisiana and one of the rowdiest—involving men in wacky outfits, Cajun music and a chicken chase.
Saturday: Filmmaker Wilson Savoy participates in a post-film discussion.

SURVIVAL OF THE SMALL AMERICAN FARMER
Broken Limbs: Apples, Agriculture and the New American Farmer (57 min.)
Jamie Howell and Guy Evans, 2004
In Wenatchee, the “Apple Capital of the World,” Guy Evans’ father is losing the family farm. To discover why, Evans begins a journey that takes him from the burning orchards of his hometown to the global issues facing all of America’s farmers, discovering a new breed of farmer and a new hope for a sustainable future.
Tobacco Money Feeds My Family (60 min.)
Cynthia Hill and Curtis Gaston, 2004
Director Cynthia Hill explores the experiences of three small-town tobacco farm families and reflects on her conflicted feelings about growing up on a tobacco farm. The film is a meditation on the bonds of community, the fertility of memory and the inevitable changes brought by time.

WORKING ON THE RAILROADS
Gandy Dancers
Maggie Holtzberg-Call and Barry Dornfeld, 1994
Musical traditions and recollections of eight retired African-American railroad track laborers whose occupational folk songs were once heard on railroads that crisscross the South. They recount experiences in the segregated South, describe organized labor and occupational safety standards, and demonstrate railroad calls that survive today as expressions of religious faith, social protest and sexually explicit poetry.
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COMMUNITY-BASED FILMMAKING
Janq’u Ndnak’dqhe’ul: We’re Still Here (16 min.)
The story of an Alaskan tribe’s legal struggle for the right to revive a traditional fishing site along the Kenai River. Community members explain that the single fishing net is the symbol of the Kenaitze people in a modern world. One of a series of films created in association with the Pratt Museum in Homer, Alaska, in which community viewing of footage and editing influence the final documentary.
“Deep West” Videos
A series that focuses on the daily experiences of ranchers in rural Nevada, produced by the Western Folklife Center.

  • 50 Miles from Home (10 min.). Linda and Carolyn Dufurrena paint a visual poem through photographs, footage and musings about life on their sheep ranch.
  • Rescue 101 (8 min.). Susan Church chronicles daily life on the ranch—such as the time she setss out in a heavy snowstorm to rescue her stranded husband. She kept the camera running the entire time.
  • What’s a Leppy? (6 min.). The Church children explain the work that goes into the care and feeding of leppies—orphan calves.
  • Welcome as a Spring Rain (10 min.). Peter Church muses on the importance of water and community on his rain-starved ranch.

MAPLE SUGAR MAKING
A Sweet Tradition: The Love and Labor of Maple Sugaring (20 min.)
Children from maple sugaring families in Massachusetts guide us through the annual maple syrup harvest, from tapping, gathering and boiling to visiting sugarhouses.

LIFE ON THE OPEN RANGE
Ridin’ and Rhymin’ (57 min.)
Dawn Smallman and Greg Snider, 2005
Cowgirl and poet Georgie Sicking pens tough rhymes for hard times. At 82, Georgie revisits the places, people and challenges that shaped her life and her poetry. On horseback driving cattle through a mountain range or on stage reciting poetry, this intimate documentary captures the remarkable life of America’s most revered cowgirl poet.
Saturday: Georgie Sicking and the filmmakers discuss the film and maybe even throw in a few poems.
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MUSIC ACROSS THE GENERATIONS
For the Love of the Tune: Irish Women and Traditional Music (29 min.)
Carol Spellman, 2002
A tribute to the women in Ireland who have contributed to its musical heritage, often without credit or recognition. Folklorist Carol Spellman traveled throughout Ireland, meeting with talented women who were discouraged from performing in public in their youth but rediscovered the music in later years, passing on the “love of the tune” to their daughters.
Madison County Project: Documenting the Sound (32 min.)
Martha King and Rob Roberts, 2005
The Madison County Project revisits a much-documented community of ballad singers in the mountains of Western North Carolina to discover how the tradition is passing to the next generation. The film examines the relationship between tradition bearers and the people who document them. Folklorist and filmmaker John Cohen, musician Peter Gott and a family of 8th and 9th generation singers make special appearances.

FIRST NATIONS OF THE NORTHWEST
Song on the Water: The Return of the Great Canoes (59 min.)
Robert Lundahl, 2004
Each year, coastal communities of western Washington and British Columbia participate in sea voyages in ancient-style dugout canoes carved from cedar. This is the story of one year’s voyage and what it means to the ground crews and pullers (elders) who share the waves and a vision of a positive future for Coastal Salish youth.
Huchoosedah: Traditions of the Heart (59 min.)
Katie Jennings, 1995
On Washington's Upper Skagit Peninsula, tribal elder, historian and scholar Vi Hilbert works to preserve the ancient Lushootseed tongue as a living language. Vi shares language, stories and songs with her community and students from other cultures, raising a call for new storytellers to remember the unique Lushootseed perspective.
Teachings of the Tree People (20 min.)
Katie Jennings, 2005
Gerald Bruce (subiyay) Miller played a key role in the preservation and persistence of the language, oral traditions, art and spirituality of the Twana people of Hood Canal. As a teacher, elder and master artist, he became a link in the chain that strengthens the culture from one generation to the next. The film opens a window to audiences on the traditional practice of gathering and weaving a cedar bark mat and the ancient philosophy imparted to us by the first people, our oldest teachers, the tree people.
Mr. Miller passed away earlier this spring. In respect of the wishes of his family and community, we ask that you refrain from mentioning his name during post-film discussions.
Sunday: Filmmaker Katie Jennings discusses her work.
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REFUGEE ELDERS’ TRADITIONAL ARTS PROJECT
Something to Make Life Happy (37 min.)
Immigrant and Refugee Community Organization and Amy Mills, 2004
Elders from six cultures discuss the challenges they face in a new country. This film is part of a project to give voice to immigrant elders in Portland who practice traditional arts, from Vietnamese silk painting and Russian wood carving to Hmong embroidery and Eritrean foodways. The elders were interviewed by Portland area youth, sparking an opportunity for intergenerational connection and learning.

100 YEARS OF THE FOREST SERVICE
The Greatest Good (123 min.)
From the dreams of visionary foresters Gifford Pinchot and Aldo Leopold to today’s debates over logging, endangered species and fire fighting, The Greatest Good narrates the epic story of the Forest Service’s struggle to manage a nation’s resources amid cultural and global change. The history the Forest Service reveals the ongoing challenge of fulfilling Pinchot’s founding goal: “…where conflicting interests must be reconciled, the question will always be decided from the standpoint of the greatest good of the greatest number in the long run.”
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