Northwest Folklife is proud to be a community-powered organization, and at the heart of that power are people like YOU!
Photo by Rick Meyer
Today we introduce you to photographer and filmmaker, contra dancer, and Friend of Folklife, Doug Plummer.
Doug started contra dancing as well as photographing those dances in Seattle in the mid 1980s. Since 2012 he has self-published the Contradance Calendar, a photo showcase exhibiting the vibrant life of the tradition. He serves on the board of the Country Dance and Song Society (CDSS), an education and arts service nonprofit for dancers, musicians, singers, callers, and organizers, particularly from English and North American traditions.
Doug created a series of short films for Northwest Folklife called Northwest Stories, which play a vital role in exploring communities that have long been a part of Northwest Folklife. He is beginning work on a documentary film project on one of the CDSS tour communities, Coos Bay, OR. He is also a new piano player and is in a contra dance band, Purple Heys. Let’s get to know Doug a little better.
What communities are you involved with?
I started contra dancing about 30 years ago. I started to photograph the dances then too, which began a long term project to document the contra dance and music scene nationwide. I serve on the board of the Country Dance and Song Society, which educates and supports local communities in offering contra and English dancing, as well as ritual dance (Morris), and song. I took up piano six years ago, from scratch, and quickly gained enough facility to play at jams and for contra dances. I’m now on the same trajectory with guitar.
How many years have you been involved with this community and Northwest Folklife?
Pretty much since I arrived in Seattle, in 1985.
What does it mean to you and to your community to be connected to Northwest Folklife?
I’m one of those people who, in years past, rarely left the contra dance floor the whole weekend, particularly when I was young. I’ve always been friends with musicians, and my favorite volunteer slot was for Sandy Bradley’s instrument auction, even though I didn’t play anything (yet). I’m connected with the original “roots” of Folklife, as it were, the old time hippie musicians who jammed and square danced and began this great thing, and who feel a tremendous sense of ownership of the Festival, and maybe a bit too much entitlement sometimes.
What has been the result of your connection with Northwest Folklife on you and your community?
Folklife is different now that I’m a musician. I’ve been on the stage a couple of times now, and there’s nothing that compares to the rush and the fulfillment of playing for a room full of several hundred contra dancers. But what I witnessed, from this side of the room, is how community comes together in preparation for that moment in the sun. A good example is the annual Lake City marathon contra dance that’s a benefit for Folklife. One year I was in two bands. We gathered week after week to rehearse. We staged contra dances in people’s living rooms, so that callers could practice handing off the dance changes. It is from those gatherings that friendships deepen, that connections develop, that community takes form. I saw the value of gathering to prepare for an event of connection and joy, and how Folklife seeds that in this amazing multicultural way for our region.
I’m in my sixties, and because I play music now, I’m making friends and I’m more social than I’ve ever been in my life. That typically doesn’t happen to guys my age in this culture. It is the greatest gift to be connected the way I am now.
You were a huge part in creating the Northwest Stories and helping to tell different community’s stories through their own words. Why do you think these stories were important to tell?
I learned about the secret mission of Folklife that more people need to know about. People think it’s about the Festival. That’s almost the least of it. Similar to how I observed community bonds being formed through the act of preparing for a contra dance, I saw how music and dance are the glue that give meaning and keep communities healthy. They may be an ethnic group, like the Hawaiian diaspora, or a community who choose a given dance form and may or may not identify as Scandinavian, or it may be an institutional keystone and a safe space for young people, like Vera and the All Ages music scene. Whatever parameters define a community, when we come together to make art together, when we participate, when we touch and know each other, this is important stuff. This is a social good. This is the society I want to live in. It is these healthy community bonds that Folklife nurtures, and the Festival only comes in to play as the place where these communities show the rest of us what they’re about.
Photo by Julia Chambers
What would you like to see for the future of Northwest Folklife?
In my work for CDSS, I’ve observed what makes for healthy, resilient dance communities. They’re the ones that change and grow, and that hand over leadership to a younger generation. In my “tribe”, and among my age cohort, I hear complaints of how Folklife’s changed, that it’s lost its way, that there’s no “Folk” music anymore and the stages are too loud (though that last bit I might agree with). In my view, that only demonstrates that the festival and the organization are healthy and growing. My measure of the vibrancy and vigor of any traditional music or dance scene is, are the old folks annoyed? Good. That means it’s going to be around for a few more generations. If it sounds like it did 30 years ago, that’s a bad sign. It’s going to die when you do.
Do you and your community nurture the role of ‘culture bearer’? How?
I help make sure there are abundant opportunities for people to gather, to hear music, to play music, to dance. I host a house concert series; its focus is virtuosic musicians who play in traditional genres. The house concert scene is becoming a significant piece of the support system for musicians, and it’s my favorite way to hear music. My big living room is also a frequent place for music sessions and even contra and square dances. There’s no end to the amount of joy this all brings into my life, and that my community feels as well.
Please finish this sentence: Folklife is… more necessary and important than ever.